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The Parable of the
Wedding Feast
Matthew 22:1-14
Good News Translation (GNT)
1 Jesus again used parables in talking to the
people.
2 "The Kingdom of heaven is like this. Once
there was a king who prepared a wedding
feast for his son.
3 He sent his servants to tell the invited guests
to come to the feast, but they did not want to
come.
4 So he sent other servants with this message
for the guests: 'My feast is ready now; my
steers and prize calves have been butchered,
and everything is ready.
Come to the wedding feast!'
5 But the invited guests paid no attention and
went about their business: one went to his
farm, another to his store,
6 while others grabbed the servants, beat them,
and killed them.
7 The king was very angry; so he sent his
soldiers, who killed those murderers and
burned down their city.
8 Then he called his servants and said to them,
'My wedding feast is ready, but the people I
invited did not deserve it.
9 Now go to the main streets and invite to the
feast as many people as you find.'
10 So the servants went out into the streets and
gathered all the people they could find, good
and bad alike; and the wedding hall was filled
with people.
11 "The king went in to look at the guests and
saw a man who was not wearing wedding
clothes.
12 'Friend, how did you get in here without
wedding clothes?' the king asked him.
But the man said nothing.
13 Then the king told the servants, 'Tie him up
hand and foot, and throw him outside in the
dark. There he will cry and gnash his teeth.'"
14 And Jesus concluded
"Many are invited, but few are chosen."
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Commentary taken from
'The Applied New Testament
Commentary' (Kingsway)
The Parable of the
Wedding Banquet
Jesus often compared the
kingdom of heaven to a great banquet.
In this parable the king represents God,
and the son represents his Christ.
The king had invited many guests,
that is, the Jews.
But most Jews did not believe
that Jesus was the Messiah,
the Son of God.
Therefore, they refused to come
to a banquet in His honour.
The king, with great patience,
sent his servants twice,
to call the guests,
but still they refused to come.
Not only did they refuse to come,
but they also mistreated
the servants who invited them.
The servants represent Jesus's disciples,
whom the Jews persecuted.
The king, therefore,
destroyed those murderers
and burned their city.
This was a prophecy
of the destruction of Jerusalem,
which was fulfilled
forty years after Jesus' death.
In 70 A.D. the Roman army came
and destroyed Jerusalem
and all the Jews living in it.
Because most of the Jews
rejected God's invitation
to the Christ's banquet,
God then invited the Gentiles.
The servants went and called
all kinds of people to the banquet,
both good and bad.
They invited tax collectors
and prostitutes, outcasts and sinners.
They gathered all the people they could find.
There were wheat and weeds together.
There were good fish and bad in the same net.
One guest did not have wedding clothes.
The wedding clothes represent
the righteousness of the Christ,
which we put on by faith.
All who come to the banquet
must be clothed in
the Christ's righteousness
The one guest without
proper wedding clothes
represents all those
who have not truly believed
in Jesus and put on His righteousness.
They are the bad guests mentioned in verse 10.
Even though they have come
to the king's house
with all the other guests,
they may not sit down to eat.
They will be thrown out.
For many are invited, or called,
but few are chosen.
The Gospel of Jesus
is preached to all men,
and many hear the Christ's call.
They come at first.
They say the Christ's Gospel is pleasing.
They may agree with it.
But in their hearts
they do not fully
give their lives to Jesus.
They come to his wedding banquet
to partake of all the tasty food -
the blessings of the Christ -
but they are not prepared
to stay and be servants of Jesus.
They are not chosen.
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